Description
The Swastika Berkeley Civic Study Club was founded in 1924 by a group of African American women wanting to study civic issues
and participate in bettering their community. According to club publications, the purpose of the Berkeley Civic Study Club
was "[...]to unite its members in non-partisan, educational, and civic work; to present information, and offer for free discussion,
civic and legislative problems." The Berkeley Civic Study Club Records consist of one ledger containing meeting minutes, newspaper
clippings, correspondence, financial records, and rosters from 1932-1974.
Background
The Swastika Berkeley Civic Study Club was founded in 1924 by a group of African American women wanting to study civic issues
and participate in bettering their community. According to club publications, the purpose of the Berkeley Civic Study Club
was "...to unite its members in non-partisan, educational, and civic work; to present information, and offer for free discussion,
civic and legislative problems." Members met on a monthly basis at the South Berkeley Public Library and discussed how they
could assist the City of Berkeley with urban renewal projects, educational proposals, minority programs, and planning and
improvements.
A goal of the club was to foster good citizenship in the African American community. To promote intelligent voting, they studied
civic issues and invited friends and neighbors to lectures by political candidates. The club mounted campaigns to make African
Americans more familiar with voting procedures and joined with the League of Women Voters in helping more African American
women to register to vote. The club's members also organized fund drives for charities, worked to instill civic pride, and
contributed to the efforts of such organizations as the NAACP to eliminate discrimination and segregation. Through rummage
sales, teas, and pancake breakfasts, the club raised money for the Community Chest, Fannie Wall Children's Home and Day Nursery,
Alameda County Tuberculosis and Health Association, and other charitable institutions. The women also organized their neighborhoods
for participation in clean-up weeks and City Beautiful campaigns. They held a lifetime membership in the NAACP and regularly
raised money to contribute to the local chapter. To inform the community about African American contributions, the club created
displays for Negro History Week at libraries and schools.
After several decades of activity, the club experienced a decline in the 1950s. Members discontinued meeting between 1952
and April 1957. In 1960, the club's president, Ruth Lasartemay, held a meeting to re-evaluate the activities of the club.
Once again, it had been inactive during the summer months and early fall and she felt the club had lost its influence in the
community, becoming "lamentably sluggish." Members also agreed that the club had not been interested or involved enough in
racial issues. In order to define their purpose more clearly, the women formulated a new definition of their activities, stating
in club minutes that "...the club should be a voting clinic to discuss sample ballots. It should be a reservoir of information
on major issues before voting time. The members should attend council meetings, Board of Education meetings, Planning Commission
sections, PTAs and be vocal in all areas in which the issues affect the community." To achieve some of these goals, the club
voted to join the California State Association of Colored Women's Clubs in order to unite their efforts with other groups.
This decision provided a new spurt of energy to the club's membership. They established a municipal committee to attend meetings
at City Hall and became involved in combatting such problems as juvenile delinquency and in voicing opinions about city ordinances.
Unfortunately, by the early seventies, the club's level of influence and activity had once again diminished. On June 27, 1974,
members voted to dissolve their association because they felt they could no longer handle the demands of developing membership
and programs. They divided their remaining monetary assets between the NAACP National Office and the East Bay Negro Historical
Society.