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Guide to the W. Hazaiah Williams Papers
MS 209  
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Table of contents What's This?
  • Descriptive Summary
  • Access
  • Access Restrictions
  • Publication Rights
  • Preferred Citation
  • Processing Information
  • Biography / Administrative History
  • Scope and Content of Collection
  • Arrangement
  • Indexing Terms
  • Other Finding Aids
  • Separated Material

  • Descriptive Summary

    Title: W. Hazaiah Williams papers
    Dates: 1950-1996
    Collection number: MS 209
    Creator: Williams, W. Hazaiah, 1930-1999
    Creator: Graduate Theological Union. Center for Urban-Black Studies
    Collection Size: 11.75 linear feet (10 boxes + 1 oversized box)
    Repository: African American Museum & Library at Oakland (Oakland, Calif.)
    Oakland, CA 94612
    Abstract: The W. Hazaiah Williams Papers consists of the administrative files of the Center for Urban-Black Studies and assorted subject files, photographs, notebooks, and printed material documenting the career of theologian, civil rights activist, and educator W. Hazaiah Williams.
    Languages: Languages represented in the collection: English

    Access

    No access restrictions. Collection is open to the public.

    Access Restrictions

    Materials are for use in-library only, non-circulating.

    Publication Rights

    Permission to publish from the W. Hazaiah Williams papers must be obtained from the African American Museum & Library at Oakland.

    Preferred Citation

    W. Hazaiah Williams papers, MS 209, African American Museum & Library at Oakland, Oakland Public Library. Oakland, California.

    Processing Information

    Processed by Sean Heyliger, June 14, 2017.

    Biography / Administrative History

    Theologian, civil rights activist, and educator William Hazaiah Williams Jr. (1930-1999) was born on May 14, 1930 in Columbus, Ohio the youngest of six children to Rev. W. Hazaiah Williams Sr. and Cora Leon Williams. His father was a Methodist minister, who was the first to receive a master’s degree from Howard University, and he assertively preached against racial segregation which led the church relocating him from a parish with 3,000 members to one with just 25. William Hazaiah Williams Jr. attended schools in Columbus as a child before the family moved to Detroit, Michigan where he graduated from Northern High School in 1947. He attended Adrian College for two years, where he was elected class president his sophomore year and held a weekly radio program. In 1950, he transferred to Wayne State University where he majored in biology and sociology, graduating with his degree in 1952. Three years later he earned a Master of Theology from Boston University’s School of Theology.
    Following his graduation in 1955, he moved to San Francisco, California where he became the minister of religious education at the Church for the Fellowship of All Peoples at the invitation of prominent theologian and minister Howard Thurman. A year later he was ordained as a minister at the South Berkeley Community Church, but his standing as a minister was later revoked by the Congregational Church, which led him to found The Church for Today in Berkeley, California, a multicultural, interdenominational church where he was minister for over forty years until his death. In 1967, he founded the Alamo Black Clergy, an interdenominational consortium of Black ministers in the East Bay that advocated for civil rights, and the East Bay Conference on Race, Religion, and Social Justice. That same year he was elected to the Berkeley Board of Education (1967-1975) where he eventually became president of the school board and advocated for multicultural education and teacher training and the further racial integration of the Berkeley schools.
    In the fall of 1968, the Graduate Theological Union approached the Alamo Black Clergy and began preliminary talks to discuss “the problem of minorities and particularly of the Black community in relation to theological education.” A committee of students, laity, faculty, and the heads of Graduate Theological Union institutions proposed a center for Black and urban studies be established that would provide classes and programs that served all the institutions of the Graduate Theological Union. In December 1968, Rev. W. Hazaiah Williams was recruited to provide leadership to develop a Center for Urban-Black Studies and immediately began teaching a course, “Practicum in the Black Situation,” during the Winter quarter.
    In May 1969, Rev. Williams submitted a prospectus for The Center for Urban-Black Studies which envisioned a theological center that would aggressively meet the needs of Black clergy and the Black community. The Center would provide a foundation in the history and theology of the Black church to seminary students at the member institutions of the Graduate Theological Union, continuing education to Black clergymen, and also implement programs that would allow the church to respond to the need for skills development, leadership training, religious perception, and interpretation.
    Rev. Williams was officially appointed the director of the Center on January 15, 1969 and he rapidly implemented an ambitious program for the Center. The Center offered seven courses and a number of programs that addressed the need for the Black church and ministers to take a leading role in civil rights and Black liberation theology. Dr. James Cone delivered the first annual Martin Luther King Jr. Lecture Series in June 1969, and the Center offered courses such as RS 523 The Pastor as Community Strategist and RS 514 The Pastor as Revolutionary that sought to combine the role of activist and minister. Throughout the 1970s, the Center hosted the Black Odyssey Festival, a three day festival dedicated to Black theology and community outreach, and its annual Martin Luther King Jr. Lecture Series. The Center featured many prominent Black theologians from across the U.S. as either visiting professors or lecturers including Howard Thurman, Lucius Tobin, James Cone, Kelly Miller Smith, Herbert Edwards, Charles Copher, as well as the Black Panther Party co-founder Huey Newton. Despite the Center’s initial support from the Graduate Theological Union, it became increasingly at odds with administrators over the Center’s funding and support within the larger Graduate Theological Union community. Rev. Williams continued to teach and serve as the Center’s director for the next twenty years until his retirement in 1989. His successor, Rev. Dorsey Blake served as director of the Center for five years until it was eventually shuttered by a lack of institutional support in 1994.
    In addition to his work as a professor and civil rights activist, Rev. Williams was also a lifelong patron of music and the arts. He began performing as a pianist at the age of five, and later studied music at the Detroit Institute of Musical Art and the Detroit Conservatory of Music. He was the founder and director of Today’s Artists Concerts, a concert promotion company founded in 1958 that promoted classical musicians and vocalists concerts. He also was the founder of the Four Seasons Arts, a non-profit arts organization founded in 1994 that organizes classical music concerts in the Bay Area and the Yachats Music Festival, a classical music festival held each year on the Oregon Coast.

    Scope and Content of Collection

    The W. Hazaiah Williams papers consists of the administrative files of the Center for Urban-Black Studies and assorted subject files, photographs, notebooks, and printed material collected by W. Hazaiah Williams. The papers are organized in to seven series: I. Center for Urban-Black Studies, II. Subject files, III. Graduate Theological Seminary, IV. Organizations, V. Photographs, VI. Notebooks, VII. Assorted printed material.
    The records of the Center for Urban-Black Studies includes historical essays, articles of incorporation, administrative files such as correspondence and financial records, reports, class files, and programming files documenting the activities of the Center beginning with its establishment in 1969 through the early 1990s. The records document the Center’s annual programs such as the Black Odyssey Festival and the Martin Luther King Jr. Lecture Series, the Center’s teaching activities, along with its conflicts with Graduate Theological Union administrators. The subject files contain mostly brochures, programs, and other assorted materials on a number of theological and civil rights issues. Included in the subject files are safety instructions to Bay Area freedom riders traveling through Mississippi and the South in the early 1960s and photographs and correspondence documenting the civil unrest and activities of Charles Koen in Cairo, Illinois.
    The Graduate Theological Union series includes correspondence, memoranda, newsletters, and subject files related to the activities of the Graduate Theological Union. The files are organized alphabetically by subject and include reports and meeting minutes of the Committee on Racial-Ethnic Multicultural Affairs, Black Seminarians of the Graduate Theological Seminary, and the Affirmative Action Commission. The organizations series consists of files kept by Rev. Williams for various organizations he founded or was active including the East Bay Conference on Race, Religion, and Social Justice, Alamo Black Clergy, and his appointment to the Berkeley Board of Election. The files include meeting minutes, correspondence, and brochures documenting the organizations activities and the Board of Education files includes written testimony of students and staff following the ‘Bloody Thursday’ conflict between protesters and the National Guard on May 15, 1969 in People’s Park in Berkeley, California. Also included are planning files and a speech delivered by Rev. Williams for the third meeting of the National Committee of Negro Churchmen which convened in Oakland, California in November, 1969.
    The photographs in the collection largely document the Center for Urban-Black Studies’ annual Festival of Odyssey and Martin Luther King Jr. Lecture Series. There several photographs of Huey Newton’s lecture at the Center in 1971 as well as other prominent ministers lecturing at the event in the early 1970s. The 21 notebooks in the collection consist of legal pad notebooks kept by Rev. W. Hazaiah Williams documenting various administrative and personal notes. Assorted printed material consists of essays, brochures, newspapers, newsletters, and flyers mostly related to African American and theological issues in the San Francisco Bay Area. Materials are arranged by format and by date thereafter.

    Arrangement

    Series I. Center for Urban-Black Studies a. History and articles of incorporation b. Administrative files c. Reports d. Programs e. Teaching f. Organizations Series II. Subject files Series III.Graduate Theological Seminary Series IV. Organizations a. Alamo Black Clergy b. Berkeley Board of Education c. Black Unity Council d. East Bay Conference on Religion and Race e. Ghettos, Inc. f. National Committee of Negro Churchmen / National Committee of Black Churchmen g. Operation Breadbasket Series V. Photographs Series VI. Notebooks Series VII. Assorted printed material

    Indexing Terms

    The following terms have been used to index the description of this collection in the library's online public access catalog.
    Graduate Theological Union. Center for Urban-Black Studies
    Williams, W. Hazaiah, 1930-1999
    African American Christian educators
    Alamo Black Clergy (East Bay, Calif.)
    African American clergy--California--Berkeley
    African American educators
    African Americans--Civil rights

    Other Finding Aids

    W. Hazaiah Williams papers, 1952-1998, New York Public Library.

    Separated Material

    Books and non-rare periodicals transferred to the African American Museum & Library at Oakland library collection.